Showing posts with label Children. Show all posts
Showing posts with label Children. Show all posts

Sunday, May 8, 2011

Mother's Day with Girls' Romances - Love Letters

Most love letters are between sweethearts, but some, are between mother and child. Today's special Mother's Day story, "Love Letters" from Girls' Romances #159 (September 1971) is a tearjerker -- so go round up some tissues! Lovely art courtesy of John Rosenberger and Tony DeZuniga!*


This touching story of love and loss opens with a young woman lying on her bed reading a stack of letters, the first of which reads:

Dearest darling daughter,

I asked your father to withhold these letters until you were old enough to understand. How I wanted to be here, but these words must be my voice. You know me from my photographs, but I must tell you what was in my mind. I have so much to say, and so little time -- that is why I pour out my soul to you in these...

It is through these narrative letters of a mother's short life in which the rest of the story unfolds.


A proud set of parents to a bride-to-be go over last minute details, but an unexpected phone call puts an end to their joy and shatters their world. They receive the life-altering news from the doctor that their beloved daughter Nancy has been diagnosed with Hodgkin's disease and only has a short time left to live.


Nancy takes the news far better than her parents, but she is still all too aware that her sentence is terminal and hence, tries to break things off with her betrothed, Johnny. He insists that they can still "squeeze a lifetime of happiness" into the time she has left, but Nancy can't bear to make him suffer through the ordeal.


Nancy goes to bed that night devastated -- not only for her own life, but for Johnny's. In the morning she finds Johnny asleep on the couch, as he was unable to make it home due to the stress of the prior evening's events. She heads down the stairs to him and in a romantic embrace, the young couple decides to go through with their marriage. They know it will be tough, but they also know that being apart would be tougher. Sadly, Nancy's parents don't see the silver lining and feel that Johnny is marrying her out of pity. Nancy can only say that maybe someday they will understand. Despite their disapproval, the wedding ensues.


Nancy and Johnny do all the things newlyweds do, despite the sadness that looms just over their heads.

It wasn't false gaiety, but genuine fun. Each minute was an eternity to be enjoyed and savored, each second hoarded for its happiness. The future we pushed from our minds. We promised never to talk about it... but the shadow was always there in our own, our very own, little temporary world.


As the newlyweds attempt to have as normal of a marriage as possible despite the ticking clock, they soon find themselves welcoming an infant into the world. Nancy grows weaker throughout the pregnancy, but gives birth to a healthy baby girl.


After the delivery, Nancy grows weaker still. She feels her time drawing to a close and hands the baby to Johnny to hold so that she can finish composing the last of her letters to their daughter. Nancy's parents finally understand why she was so set on marrying Johnny -- to give him a child through which her memory and love would live on. And so, one life ends and another begins. Their child grows into a beautiful young woman and upon reading her mother's letters, knows that she is watched over and loved.

I shall never see you grow up, share the joys and heartaches of your childhood... but God is good and kind in his infinite wisdom... and I shall be near you eternally...

"The story you'll never forget" indeed!

To all the mothers out there -- to those that are still with us,
and to those whose memories we cherish...

Happy Mother's Day!



*Identification of the artists on this one has proved tricky! See comments below!

Monday, July 14, 2008

Having Children

Having children is one of some other most coveted things in Indonesian culture. I am not sure whether it is closely related to religious teachings since Indonesia is well-known as one country where the majority of the people are religious. In fact, to adhere a religion in Indonesia is a must if someone doesn’t want to be marginalized.
Therefore, no need to wonder if a newly married couple wants to have a baby very much; moreover for those who have been married for quite a long time. It is not clear though whether they want to have a baby because they want to have a regeneration in their family—maybe to continue their family name; or to do one religious teaching—perhaps to make the religion not run out of adherents because of course the parents will teach their babies the same religion and will not easily let them convert; to have “investment” in their old age—for example to take care of them when they are elderly, or to give them financial support after they undergo physical degeneration so that they are incapable to earn money; or just a “trivial” thing—to be considered ‘normal’ and ‘happy’ by society.
No matter the reason is, ‘having children’ idea has made some people become victims in Indonesia.
Firstly is a woman who doesn’t get pregnant soon after she is married. People around her will incessantly question her about, “When will you expect a baby to come in your family?” To some extent, it will really bother her psychologically. She will get tired of the question and probably she will blame herself for not getting pregnant soon. The worst thing is when the husband accuses her to be incapable to get pregnant and decides to marry another woman—Indonesian gender-biased law ‘supports’ men to do this psychological oppression toward women.
Secondly is children who were born in a family where the parents do not realize that (to borrow Gibran’s idea) the children do not belong to the parents. The parents will make the children doll to fulfil their dream; such as to choose an education the parents want, to choose a job the parents possibly used to dream but could not make it.
Some unlucky children were born from parents who in fact do not really want them; they just want to conform to society’s norm—after getting married, to be categorized ‘normal’ and ‘happy’ family, they ‘produce’ children. Unfortunately, they are psychologically immature so that they don’t take care of them well. They even sometimes think that children are just burdens. You can name some examples of this category by yourselves.
*****
Around a year ago, I got an email from a friend who confided in me about this having babies thing. She complained and accused that God was being unfair. She said that she was psychologically and financially prepared to take care of a baby. However, she still didn’t get pregnant although she was already married since 1999. On the contrary, her sister in law even got three babies although she and the husband were not financially enough. As a result, she didn’t take care of the babies well (she was not psychologically mature, she was not ready to be a mother, not ready with the responsibilities, she also didn’t equip herself with some knowledge how to raise babies well). From financial aspect, my friend’s husband—the elder brother of my friend’s sister in law—had to support, such as to pay the Caesar operation the sister had to undergo to deliver the second and third babies, to buy milk every month, to help provide small business to augment the income, etc.
“God is really unfair. I am more psychologically ready and financially safe. My age is already in the middle of thirties. I haven’t got a baby yet. But why did God give my sister in law another baby while in fact she already has two babies?” This was what she wrote in the email to me.
To reply her email—to appease her high emotion—I cited what Ayu Utami said in one article in her book SI PARASIT LAJANG. There are three most coveted things by Indonesian people; they are having an established job, getting married (more important thing is having a responsible and loving spouse), and having children. By God she was given two out of those three things: an established job and a responsible and loving husband. Her husband also was a very supportive person. His idea about having children in a marriage is something certain due to the sex a married couple regularly has. He does not really adore having children.
The fact that people like to compare what they have with what other people have to measure whether they are lucky or unlucky, I compared her to me. “From those three things, I only have one—a child. I do have a job but this is not really an established one, and I don’t have a spouse.
Maybe she saw the “truth” in what I said to her, she no longer complained about her child-less to me anymore.
PT56 22.00 130708

Friday, June 29, 2007

CHILDREN



“Having children” has mostly become the first priority of a couple to get married in Indonesia. I am not really sure though whether they really love children or just to fulfill society’s norm to be considered happy and “normal”. In her book SI PARASIT LAJANG, Ayu Utami mentioned three most coveted things in Indonesia: getting married, having a job and having children. These three things have become society’s norm so that people will easily feel miserable when they don’t have one of them.
Therefore, people will try hard to have a baby because they are convinced that children will make their life happier, and that the relationship between a husband and a wife will be more loving and harmonious. For religious people, having a baby is also believed to be one virtue because the couple supports to create pious young generation. More pious children from pious family will create a more pious nation in the future. And religious people think that a pious country will get blessings from God.
Having a baby is also considered one way to help marriage run well so that it will not be easily broken. When a couple often gets involved in quarrels, and probably thinks of getting divorced, older people (perhaps parents or uncles/aunts, or even neighbors) suggest them to have a baby because they are of opinion that the baby will “glue” the relationship between the husband and the wife. Children are expected to safe the almost broken family.
Therefore, children have mostly become one “best” reason for a couple not to get divorced. People in Indonesia strongly believe that broken family will create problematic children. When a child or a teenager has problems, and (un)fortunately he/she comes from “broken” family, society will easily condemn, “Aha … his/her parents got divorced, no wonder if the child is problematic.” It gives impression that “broken” family will easily engender problems to the children more than those who come from “complete” family.
And after having a baby (babies) they will try to maintain their marriage no matter how many frictions and problems come to their daily life. Sticking to the stigma that broken family will create problematic children, some (or many?) couples force themselves to keep the marriage although they are not happy with it. They (mistakenly) think that living in an unhappy marriage where the parents oftentimes quarrel is still better for the children rather than to live in broken family. Besides, wanting to be considered as an ideal family by society, many couples try their best to give that false impression to the neighbors/community/society without being aware that inside their heart they are hurt.
Being forced to always give happy impression to society while in fact they are not, many couples then subconsciously suffer from psychological problems that make them not able to treat their children well. Sometimes the psychological problem comes in the form of hating the children because they think that the children become the only reason for them not able to get divorced. Questions from society such as, “If you get divorced, don’t you think of your children? They will become problematic children. It is poor of them because they will lose one of the parents. Or perhaps they will lose both of the parents if then the parents will get married again.”
They don’t realize that “healthy” children will come from “healthy” situation too at home. They are sensitive enough to perceive whether the parents really have “healthy” relationship or not. I assume that they also can sense whether they become scapegoat or not for the parents to go on living in a “complete” family although love has probably disappeared between the couple. It will be worse when the parents really scold the children as an obstacle to be separated, to have a healthier psychological situation when they live separately.
The parents forget that their children have full right to be raised in a healthy psychological marriage to grow as psychologically healthy future generation. Instead of living in a marriage where the parents hate each other, children will grow better to live with single parent who is psychologically healthy.
It is high time for people now to have children because they really love to have children, not only as decoration (for example to be considered happy and “normal” couple) or investment for the parents’ future life. People who are not lucky to get babies from God must think further to adopt children only for those two reasons.
PT56 10.42 290607

Sunday, April 1, 2007

Mother-Daughter Relationship

Below is the paper I wrote for the final project of AMERICAN’S MULTICULTURALISM IN LITERATURE class I attended four years ago, and Professor Hugh Egan from Ithaca College New York was the lecturer. (NOTE: I was not a feminist yet. LOL.)

MOTHER-DAUGHTER RELATIONSHIP

The story Two Kinds written by Amy Tan reminds me of my own experience with my daughter. Like the narrator’s mother, I also want my daughter to be a prodigy. When Angie—my only daughter—was two years old, I taught her to read. I bought a lot of children books full of colorful pictures. She was really interested so that she enjoyed opening the books, looking at the colorful pictures, and trying to memorize alphabets under each picture. I was very pleased when she could read and distinguish many kinds of colors—red, blue, white, yellow, pink, purple, black, green, brown, orange, and grey—at three years old. Her teachers at playgroup were astonished to know that. She said that children of that age usually could not read yet, and they were expected to know only three main colors—red, yellow, and green.
At kindergarten, she excelled over her classmates. She got her first trophy in dancing competition during her two years in kindergarten. Her teacher told me that she has talent in dancing. I did not send her to a special dancing class yet at that time. She got dancing lesson at school. In welfare party of kindergarten, besides leading her classmates recite Holy Alquran—we are Muslim—she performed dances and read a poem. I was very proud of her at that time though I knew that Angie was very tired at the end of the party.
At the first year of elementary school, besides going to school in the morning, she joined some activities in the afternoon—she joined English course, dancing, drawing, and also fashion modeling and a kind of leadership class to boost her self-confidence. This is because I realize that I am not a confident person to perform something in front of audience. I want her to be self-confident. Once in a while, my sister who worked as a radio announcer asked Angie to accompany her as an announcer in a children program in her workplace.
Different from my daughter, I never joined any kind of courses when I was a kid. At that time, joining courses was not a popular pastime. Besides, for my parents, to be a pious person is much more important than to be a prodigy. Therefore, I was sent to an Islamic elementary school. (I sent Angie to a public/state elementary school.) I believe my parents expected me to grow up to be a pious woman who would do the teachings of Islam strictly, just like them. They gave more attention whether I did the teachings of Islam—praying five times a day and fasting in Ramadhan month for 30 days besides reciting the Holy Alquran daily—than whether I studied at home, e.g. to do homework. My parents would be angry if I did not pray or recite Alquran, but they were not angry if I did not study. Besides, my parents taught me to obey whatever they told me to do. In Indonesia, children are taught like that, they are not supposed to oppose their parents in all aspects (except if the parents ask something considered sinful in the religion teachings, e.g. stealing). Parents are considered to know better what is good or bad for their children because of their advancement in age and experience.
During the last decade, I saw the culture changing. I think this is due to the globalization era. Indonesian people get influence from other countries; e.g. from movies, news, etc. when I was a kid, my parents did not give a special attention to my study—to be the best student in class for example. Now parents expect their children to study in the best school and to be the best student in class. Besides, they also want their children to have other activities outside school, such as joining English course, computer, drawing, dancing, playing music instrument, fashion modeling classes, and so on. (To meet the parents’ demand, people open such courses because they see it as lucrative business.) When I was a kid, it was not common for parents to talk about their children’s achievement in and outside school. Now, it becomes very common. A’s parents may ask B’s parents about the child’s achievement, while the children themselves ask each other, “Have you ever won a competition? What kind of competition? How many trophies have you got?” or “What kind of activities do you join outside school?” and so on, just like in the story of Two Kinds. And like in Two Kinds, I also find some parents who really want to see their children on the screen on television. They will do everything they can as long as they can make their dream—and not always their children’s—come true.
This phenomenon also influenced me. Having only one child, maybe I unconsciously gave a heavy burden to Angie. I wanted her to be the best student at school while at the same time I also wanted her to get a lot of achievements from her activities outside school. If I had more than one child, maybe I would share the burden with other children. For example, Angie got achievement at school (e.g. as the best student), another child would be a national swimmer, another one again a famous fashion model. Well, I do not know.
While the narrator in Two Kinds did not like her mother’s idea to make her prodigy, my daughter enjoyed all her activities outside school at that time. Especially she enjoyed most when she joined some competitions and became the winner, e.g. reading poem in English, reciting the Holy Alquran, dancing, and fashion modeling. I did not ignore her school though, she was the second best student in her class.
When she was at the third grade of elementary school (eight years old at that time), I started to teach her to ‘argue’ things when she did not like things I said or did to her. different from the narrator’s mother in Two Kinds, I did not really want her to obey anything I said or asked her to do for my sake. I wanted her to do things because she enjoyed it, and she felt that she needed and wanted to do it, not because she wanted to make me happy. I did not want our relationship like common mother-daughter relationship in Indonesia, and old-fashioned way where the mother commands and the daughter obeys—a kind of relationship I had with my mother when I was a kid. I want our relationship just like between friends. She was free to express her opinion to me about everything.
As I said earlier, my parents taught me to obey what they said. I was not supposed to disagree with their idea. In fact, I did not feel happy for that. However, I was taught that to oppose parents is sinful. Raised in a religious family, I did not dare to commit sin, because I was taught that sinful people would go to hell, the worst place that God has ever created, a very terrible place. On the other hand, if I obeyed what my parents said, I would go to heaven, the best and most comfortable place that God has created.
However, I did not really feel happy to be raised in such an atmosphere. I was not really open to my parents, worrying if my parents could not understand me and I would make them angry when I had a different idea from them. I was more open to my friends, telling them what I felt because they understood me more. It made my relationship with them not so intimate. I do not want such a thing to happen between Angie and me. I am worried if I am strict to my daughter, ask her to obey whatever I say to her, without respecting and listening to what she says, I will make my daughter confide in her friends more than in me. I do not like the idea that she tells her friends more than she tells me. I want her to regard me as someone who will always understand her, so that she will tell me freely what she thinks, feels, and does. I want to be the most trusted friend for her.
Because of my teaching to argue with me, Angie started to refuse to join any kind of activities and competitions. When I asked her why she refused, she just answered, “I just do not want to.” I told her, “It’s okay if you do not want to do something. But when you refuse to do it, or when you choose to do it, you must have a good reason for that. It is not wise to say, “I just do not want to do that!” but she still said the same thing. “I just don’t want to. No other reason.” Frankly speaking, I was disappointed. However, I had to respect what she wanted. Only once in a while she was willing to do the activities she usually did before or joined competition. She did not refuse offers like being a master of ceremony (she was the MC of an opening ceremony of Children’s Day in Central Java last year), a radio announcer, and a fashion model.
Going back to the story Two Kinds, I am very impressed with the narrator’s way to protest her mother. She said frankly, “I’m not going to play anymore. Why should I? I’m not a genius.” … “You want me to be someone that I’m not! I’ll never be the kind of daughter you want me to be!” Being born in America, though her mother was a Chinese immigrant, the narrator really had “courage” to oppose her mother. I believe she adopted American culture about freedom that she saw in her surrounding. When you feel like doing something, do it. When you do not like it, don’t do it. I dream that one day my daughter will speak up to me, to express what she feels about something, to give me clear reasons when she decides to do something or refuses to do it, and not just says, “I simply don’t want to do it, Ma!” or “I just want to do it, Ma!”
My comment about the narrator’s mother is that she is “split” into two. I think she migrated to the United States—like any other immigrants—to achieve success, meaning having much money while at the same time to forget her bitter past life. Besides, she also was inspired with one of American dreams—you can be whatever you want to be. She wanted her daughter—the narrator—to be whatever she wanted her daughter to be. In this case, she wanted to make the narrator an American child (to be like Shirley Temple for example). On the other hand, she still adhered to Chinese tradition. She insisted that the narrator be an obedient daughter. In her opinion, a child must obey what the parents command. A child is the property of parents so that the child is not free to decide his/her own future. It means that the narrator’s mother wanted to make her child an American child without forgetting that she has Chinese blood in the body.
I was sorry when the narrator said, “I wish I wasn’t your daughter. I wish you weren’t my mother.” In my opinion, it is a terrible thing to hear our daughter saying that. I would be very upset and feel miserable in her position. And it was a shame that in order to ‘defeat’ her mother’s obstinacy, the narrator said, “I wish I’d never been born! I wish I were dead!” I believe it struck her so hard that at last she stopped her ambition to make her daughter a prodigy.
Indeed, we must realize that our children do not rally belong to us. God does not really give them to us, He just lends them to us. Like what Anne Bradstreet wrote in one of her poem “Farewell fair flower that for a space was lent, Then, ta’en away unto eternity.” And in Islam, there is a tradition to say “Inna lillahi wa inna ilaihi raji’un” which means “in fact everything and everyone on this earth belongs to God, so to Him everything and everyone will go back at the end” when we hear news that someone passes away.
It is true that through us—parents—children were born. However, it does not mean that they are ours so that we can do anything we want to do to them as if they were our properties. They have their own thinking, feeling, interest, which are different from our way of thinking, feeling, and interest.
The story reminds me that maybe it could happen to me too. My ambition to make my daughter a prodigy can ruin our relationship. I have to always remember that she is not me, she has her own world which is different from mine. She has her own way of thinking, feeling, and interest which may be contradictory to mine. And I have to respect that. In fact, I’d love to see her grow up and be a different person from me. in Indonesia—and maybe also in other nations—parents mostly want to see their children be better than they are in all aspects, having better education, job, luck, destiny, and especially for me, I want to see my daughter grow up having better character traits than I do—more intelligent, pious, broadminded, open-minded, confident, successful, and also wise. Too much to ask, yes, I realize that. but I think, other parents may share the same feeling with me.
-------------------------------------
COMMENT FROM PROFESSOR HUGH EGAN
As I read this revealing essay, I think that your daughter is quite lucky to have a mother as introspective and self-examining as you are. This is a nice meditation on how parental ambition can be self-defeating, turning kids into rebels rather than prodigies. I’m fascinated by a number things. First, you hint that your daughter started to rebel after you encouraged her in the art of argument—although her rebellion did not really take the form of argument, right? Second, you conclude (with Bradstreet) that children are only “lent” by God rather than given permanently, and I wonder if that religious thought actually provides the kind of comfort you say it does. There is something heartbreaking in seeing children willfully turn away from parental preferences, but it is also a normal psychological process by which they must define their own identities. It is this sort of explanation (rather than a religious explanation) that I rely upon when I think of my own children. (And we have some experiences in common.) I’m fascinated by your choice to emphasize education over religion (at least more than your parents emphasized it) in your own household, which leads to my question about whether traditional religion provides the kinds of answers you need. Fine work.
Yogya, June, 2003

Saturday, February 10, 2007

My Children Class

One case happened in my Elementary Children class some weeks ago—a student lost his student book. It happened when three students went outside the classroom because I gave them some time for a short break after they finished doing their assignment earlier than the other students. Not long after that, the bell rang showing that the session was over. Two students—their initials are R and Iq—came back to the classroom, and asked me if they could leave. Iq said ok. The last student—his initial is L—entered the classroom after the two students left. When putting his books into his bag, he found out that his student book was missing. He came to me to ask me about that. I directly thought that probably one of his friends sitting next to him mistakenly took his book. I told L to be patient and tried to find it the following meeting.

The following meeting, Iq was absent while R attended the class. I asked R whether he mistakenly took L’s book. R convincingly shook his head and said that he knew nothing about that.

The following meeting, Iq was still absent. R was absent too.

The following meeting, Iq was present and I directly asked him whether he mistakenly took L’s book. He seemed restless with my question and responded, “Ms. Nana, I don’t know.” But then he tried convincing me that he didn’t bring L’s book. At that time, R was absent so that I couldn’t confront the two students. However, I asked Iq to check again in his house in case he didn’t realize it.

The following meeting, Iq said he didn’t find the book in his house. I felt uncomfortable because L’s mother asked me about that, and showed disappointment because her son’s book was missing. This is the first term L learns English in my workplace. However, I didn’t have a heart to force either R or Iq to admit that one of them had mistakenly took L’s book. Nevertheless, when comparing R and Iq’s facial expression when I asked them about the book, I could recognize the uneasiness at Iq’s face while R seemed ok, and not troubled at all.

Meanwhile, since I couldn’t find L’s book, his mother copied it from another student. It is an imported book and my workplace doesn’t let the parents buy a book from us. They will get the books—the student book and the workbook—for free when they register. However, they cannot buy it when their child’s books are missing.

A week ago, when checking the students’ assignment in their student books—on two different meetings—I recognized Iq submit two different books on those two different meetings. On the second meeting when finding Iq submitted a different book from the previous meeting, I again asked him about that. Uneasily, he said, “I don’t know about that. I have told you before that I don’t find the book at my house.” I didn’t really believe in him and said, “Tell your mother I want to see her in person.”

Yesterday, her mother came to me and asked what was going on. I told her about my curiosity that probably her son mistakenly took another student’s book. She said she did find two student books in Iq’s bag and she already told Iq to give one of the book to me or ask one of the classmate who has lost the book. I was surprised to hear that because in front of me, Iq didn’t admit that he brought L’s book while in fact his mother had asked him to give the book to me.

When talking about this case to a (female) workmate of mine, she commented that the mother seemed a good person and didn’t have any idea how she could have a son who had tried to be a cheater in a very young age. Another (male) workmate who heard our discussion said, “The mother works, doesn’t she? She must not have enough time to take care of the son by herself. It must be the maid who ‘teaches’ him to do such a thing.

Gosh!!!

Two things I hated from my male workmate’s remark:

v Directly or not, he accused a working mother will create a cheater because she is busy outside and doesn’t have enough time to pay attention to the kid.

v He easily misjudged the housemaid—who unfortunately usually happens to have very little education—as giving bad influence.

Why didn’t he try to relate the accident—the six-year-old boy who had tried being a cheater—to the father who must be also busy working outside? When there is something wrong like this, both of the parents must be responsible to “cure” it, and not only blame the mother. Whether he realized it or not, he—my judgmental male workmate—supported the status quo of patriarchal society about public and domestic spheres.

He burdened the housemaid—and perhaps all housemaids in general—as the responsible side to raise the kids of their employers well, not only watching them physically but also psychologically, and mentally. He forgot that in Indonesia the wage of the housemaid most of the time is very little. Are those housemaids angels? They must work (sometimes) more than twelve hours a day and get paid very little and get so much burden?

PT56 12.00 060207

Tuesday, January 16, 2007

My Children Class



This term is the first time I get EC (Elementary School Children) class level 1 that consists of the first grade of elementary school students. There are six boys and seven girls. I find one new characteristic which is different from the FSC (First Step to Communication) class that contains junior high school students: the boys and girls in EC class get along better than those of FSC class. It seems that the first grade of elementary school students in my class don’t recognize any barrier yet between the two different sexes. It is okay for them to sit together. On the contrary, the FSC students always group themselves, boys sit with boys, while girls with girls. When I ask them to work in groups, they will strongly oppose me if I ask one group/pair consists of the two sexes. They just want to work with the same sex, one groups must consist only boys, or only girls. When I give them an assignment that will make them compete to each other, they will show big satisfaction when they beat the other group that consists of the opposite sex; showing like boys and girls are created to beat each other, to be the winner. LOL.

Adult classes that consist of senior high school students, college students or employees no longer show this special characteristic. They work well with anybody, no matter what sex their partner is.

I want to relate this to my review of “Little Manhattan” movie where boys and girls get along well when they are in kindergarten/nursery school, but they start to feel like a big and strong wall separate them when they come to the first grade of elementary school. Gabe starts to be attracted to a girl—or falls in love—when he is ten years old, perhaps in the fourth/fifth/sixth grade.

In Indonesia the case is a bit different. As in my EC 1 class, the boys and girls still get along well, they don’t mind sitting next to the opposite sex. They start to show disgust—or well, avoid working together in one team, LOL,—when they go to junior high school. Three years later, after they are in the senior high school, they start to get along well again.

PT56 23.15 150107

Friday, August 11, 2006

Selfish parents, unhappy children

from a friend's post at http://stroke.blog.co.uk

Parental pressure to succeed has created a lost generation, warns a controversial new book that is taking the US by storm

Denis Campbell, social affairs correspondent
The Observer

-----------------------------------------------------------

Well-off, smartly dressed and displaying an impressive array of talents in and out of school, they seem to have perfect lives and be destined for exciting futures doing important things. Yet a growing number of children from wealthy backgrounds are suffering stress, not because of their friends or worrying about whether they will get a boyfriend or girlfriend, but because of their over-ambitious parents.

A controversial new book - which has sparked a massive debate in America about the relationship between money and parenting - has blamed high-earning, high-achieving mothers and fathers for inadvertently causing their children's problems by pushing them so hard to succeed that they feel like failures. Parents interfere in their children's lives so much that they can't look after themselves. They give them every gadget and luxury imaginable but far too little time, love and affection.

In The Price of Privilege: How parental pressure and material advantage are creating a generation of disconnected and unhappy kids, American clinical psychologist Dr Madeline Levine accuses middle-class parents who earn at least £63,000 a year of failing to prepare their offspring properly for the adult world because they are so obsessed with ensuring their sons and daughters excel at everything they do. While superficially well-developed, their children are actually sad, lonely, confused and lack self-confidence because they haven't fulfilled parental expectations, Levine says.

'Why are kids who have everything doing so poorly?' asks Levine. 'We know that this group of kids has three times the rate of depression and anxiety disorders as ordinary teenagers, as well as substantially higher rates of substance abuse, cutting and suicide. The most dangerous feelings a child can have are of self-hatred, yet middle-class parents are unwittingly instilling those feelings by expecting so much.'

According to Levine, parents should take care not to pressurise their children to try to be outstanding at everything and accept that they will be only good or average at certain school subjects or extra-curricular pursuits, allow them enough time on their own to find out more about who they are and, crucially, always to be on hand to talk to their children about their day, their thoughts and how they are feeling.

Levine criticises over-intrusive 'helicopter parents', so-called because they constantly hover over every aspect of their children's lives, for example going into their school to challenge a teacher about a mark their child has received. Although they are trying to help, they are actually damaging their offspring's development because, she says, leaving children alone, and learning how to handle difficult situations, helps them acquire independence, coping skills, a sense of right and wrong, and a sense of who they are.

Similar trends are apparent in Britain, say clinical psychologists. 'Parents constantly striving for their kids to be successful, for example by arranging for them to do something like judo or horseriding every day after school - what I call over-scheduling - is pretty common, and more and more common, among better-off families', says Dr Rachel Andrew, a child and family psychologist in Burnley, Lancashire. 'I've been surprised by the number of kids aged 12 upwards, who have very successful parents, with difficulties ranging from depression and eating disorders to exclusion from school.'

The parents of such young people are doctors, dentists, solicitors, barristers and self-made business people. 'In very successful families you have very driven parents who can lose sight of their children's emotional needs because they are too busy being successful, making money and focusing on their own career. We are starting to see signs of the impact of all this in the diminished community spirit, [the] sense that each person is out for themselves and growing isolation of young people.' Worryingly, Andrew says that the age at which highly competitive parents start pressurising their children to succeed has fallen to as young as five or six. Like Levine, she laments that for some parents, their child being merely good at something is no longer enough. 'A growing number of parents seem to have forgotten that their children are individuals, and instead are trying to churn out career-driven robots.'

Mick Brookes, general secretary of the National Association of Head Teachers, made headlines in May when he warned about children being made miserable because of the 'loving neglect' of their cash-rich, time-poor parents. 'What Dr Levine is saying strikes a chord with me, and will resonate with parents here', he says. 'Some parents have got the balance wrong between getting their child into what's deemed to be a good school and them getting qualifications, and their overall quality of life.'

Dr Levine's top tips

· Appreciate your children as they are. Don't waste time trying to create the perfect child you wish you had

· Don't damage their self-esteem by criticising their efforts too often. Don't reject them - that feeds self-hatred

· Basic warmth between a parent and child - hugs, kisses, listening, words of empathy - is the first pillar of parenting

· Discipline is vital. Be consistent; that helps kids develop self-control

· Spend time together. Eat your evening meal together as often as possible, and involve your children in as many rituals as possible, such as worship or sport

'Cricket, football, then maths tuition ...'

Debbie Garrett, 41, is a mother of four children in Corbridge, Northumberland

She says: 'My husband Chris and I think our children strike a good balance between school, extra-curricular stuff, being with their friends and having downtime. Our oldest boy, Jack, who's 12, does cricket, football, guitar lessons, basketball and extra maths tuition . Rosie, who's nine, has choir followed by Brownies on a Monday, swimming every Friday, trampolining on Sunday mornings and kumon maths class with Jack every Tuesday after her netball.

'The upside is that they are enjoying themselves and getting specialist input. And I'd rather they were being active and sociable rather than at home playing on the computer. But there are downsides, like not having a family meal as often as I'd like, and feeling like their permanent taxi service.

'In some families we know, the kids do something after school virtually every day of the week, especially children at fee-paying schools, where there's a greater range of activities. Some expect their parents to organise and structure their every waking moment, and are always asking, "What am I doing tomorrow?".

'There's definitely a social premium put on your kids doing extra stuff. You do compare what you are doing with neighbours and friends. If Jack and Rosie weren't doing "enough" extra-curricular things I'd feel I wasn't a good enough mum.'

from The Price of Privilege (Harper Collins) by Madeline Levine PhD